Spare me!When I was sixteen years old, I was sitting on the cliff face of Charlies Bunion in the Great Smoky Mountains National Park with one of my best friends, T---. We were in the midst of a two-week backpacking trip with a pair of other
Charlies Bunion, early 1970s.friends from school. Part of this excursion was a series of very leisurely strolls of only a few miles from shelter to shelter along the AT before we would reach Newfound Gap and a ride from his parents to another point farther south along the Appalachian Trail.
As T--- and I surveyed the amazing topography before us, under ideal
Exfoliation.conditions of clear, blue skies and cool breezes, my friend sat up from where he was reclining on the ancient rock and exclaimed, “How can anyone look at this and not believe in God?”
And I said, as I generally do, the first thing that popped into my head. That thing was, “How can anyone look at this and not believe in Plate Tectonics and erosion?”
“You asshole,” T--- exclaimed, rising and stalking off to where our other two friends were standing, joining his Christian company. Leaving me, as usual, sane man out.
This has always been an amusement to me: how others see supernatural silliness in the landscapes of the mountainous terrain of this planet. I can understand how any person can be emotionally spurred by a panorama of peaks and ridges and forests and gorges and hollows and canyons and ice and rock. But to see the hand of a super-being that doesn’t exist is
Lichenomotrylaughable. I finally understood that this tendency to see this kind of thing in the workings of physical science lay not in spontaneous emotions, but in lifelong brainwashing that generally begins in very early youth.
When I look upon the mountains, I see the real world in action. I see how the movement of tectonic plates grinding one against the other can thrust the very crust of the planet skyward. I see faults in the Earth, forming commanding ranges that loom above lower terrain. I see rift valleys
Herpetologycreated by the moving away of one plate from another. I see volcanic peaks rising high above hot spots. I see wind and rain and snow and Mr. Gravity (Ha! Let’s personify physics!) pulling and drawing inexorably on the work that opposing forces have made in molding the ranges.
When I was sitting there in the middle of the Great Smoky Mountains National Park, I knew that I was within one of the world’s great areas of floral diversity. In this park alone, there were almost three times as many species of trees than there was in the entire continent of Europe.
Puny human.Almost everywhere one looked in the forests and on the rocks and in the dark loam there were blossoms of many types. Here, there were dozens of mammal species, reptiles, amphibians; hundreds of types of birds; and as-yet uncounted kinds of insects, arachnids, and other invertebrates. From whence this dizzying array of living things?
Well, not from any god.
I have never, in all of my life, seen the hand of anything supernatural in the vast lands where I most love to hike. In fact, my longing for the solitude of the mountains comes not from seeing any weirdness such as religious origins to the Universe. The reasons that I go to walk these
Erosion.ridgelines and to explore these valleys and walk among these forests is to escape from the insanity of religion, the most evil creation of Mankind. I go there to get away from your god, whichever god others may believe in and worship.
For myself, I don’t see any wacky god in the phenomenal details of a butterfly’s wings. I don’t see any god at work in the absolutely
Biology.astounding complexity of a red newt. When I see a newt consuming a worm, I don’t for one second think that this tiny drama was wrought by some silly god existing with his googleplex of fingers on every atom. The idea is inherently preposterous and, I would add, insane.
There is no magical power at work in the science of mountain building. There is no human incarnation of some idea in the tearing down of thrust
Arachnology.faults by wind and rain and the constant drag of gravity. There is no god in the mountains. There is no god in the valleys. There is no god on the cliffs. There is no god in the gorges. There is no god in the trees. There is no god on the forest floor. There is no god in the sky. There is no god.
However, I am there. And my companions are there, when I hike with friends.
Best of all, though, there is solitude when I go to hike alone. There is, quite often, only me and the physical world that amazes me when I go to hike and scramble and sleep among the mountain peaks in the high country that always draws me up to the highest points. Sometimes I encounter insects scrambling across the earth or up an old tree. Occasionally I spy an elk in the woods at the edge of a field. There are times when I note a raptor soaring on thermal waves that I cannot see. But the nicest thing about these times and these encounters is that none of them bring along a god; and I am content.