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Volcán Chicabal
Mountain/Rock

Volcán Chicabal

 
Volcán Chicabal

Page Type: Mountain/Rock

Location: Quetzaltenango, Guatemala, North America

Lat/Lon: 14.79000°N / 91.655°W

Object Title: Volcán Chicabal

Activities: Hiking

Elevation: 9514 ft / 2900 m

 

Page By: brendon, BLong

Created/Edited: Dec 7, 2004 / Oct 4, 2008

Object ID: 153418

Hits: 8297 

Page Score: 84.59%  - 19 Votes 

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Overview

A Brief Panorama of Laguna Chicabal




Although not as tall as its neighbors Siete Orejas (11,056 ft) or Santa Maria (12,375 ft), Volcán Chicabal is a well-known tourist destination in the Western Highlands of Guatemala. The volcano has a unique crater lake inside of its summit cone with a surface altitude of 8,898 feet. On clear mornings it is possible to see the major volcanoes of northwestern Guatemala as well as the Pacific coast. The crater rim and volcanic cone are covered in a lush cloud forest, and the lower slopes of the volcano are used for agricultural purposes by the locals. This easy day-hike provides a perfect mix of tranquility, culture, and natural beauty.

Laguna Chicabal is still revered as sacred by the local Mayan population. Sacerdotes (Mayan priests) commonly practice rituals and ceremonies on the shores of the lake, their festivals culminating annually in the Pedida Por La Lluvia 40 days after Easter (see description below). One could easily begin the day in Xela, get to the lake, and make it back to Xela later that day. Bungalows and lakeside camping sites also exist.


General Information for Guatemalan Volcanoes
INGUAT Page on Chicabal (Also available in Spanish)


Getting There

Access to Chicabal is from the highway running between Xela (Quetzaltenango) in the highlands and Coatepeque on the coastal plain. Chicabal is located in the jurisdiction of a Mayan town called San Martín Sacatepéquez.





There are two options for accessing the Laguna Seca, the starting point for the crater. Option 1 begins from San Martín and wanders through several small neighborhoods before heading up the slopes of the volcano. This allows you to see the center of San Martín, one of the last places in Guatemala where some men still wear traje (handwoven traditional clothing - see photos). Option 2 begins outside of town, cutting off some of the walk and the cultural aspects of the hike. If you chose option 2 make sure you have enough water for the day.

Option 1
The locals' starting point for the volcano is accessed from the municipality of San Martin Sacatepéquez (a 40 minute Q5 micro ride from Xela or a 15 minute Q4 rise from San Juan Ostuncalco).

The walk to the Laguna Seca is approximately 1.5 - 2 hours from the center of town. Don't be afraid to ask locals about which roads to take. Several nonsensical curving streets exist to confuse visitors. There are also several signs that help guide the way. When in doubt, head uphill! Please do not give any of the local kids money, no matter how cute and poor they look. Several local children have a very paternalistic view of Westerns thanks to this bad habit.

Option 2
For those using the bus system, the Xelaju line runs between Xela and Coatepeque constantly until dark. Mention your stop as Chicabal often enough and the driver will drop you off there. The drop-off spot is about a mile downhill from San Martin. It is marked with a sign and is a well known local landmark. Take the road on your left and head uphill until you have reached the Laguna Seca, where you pay the entrance fee. From the highway the walk is approximately 1.5 hours to the Laguna Seca.

Alternatively, from the highway any of the residents nearby that have a pickup will be willing to give you a ride to the Laguna Seca for about Q20-50. Having them wait for you and give you a ride back to the highway will be quite a bit extra.

From The Laguna Seca
Either option you chose, the walk from the Laguna Seca to the Miradores (viewpoints) is about 45 minutes. If you get started early and the day is clear you will be able to see all of the big Guatemalan volcanoes as well as the crater lake to the west and Santa Maria and Santiaguito to the east. Santiaguito destroyed San Martín when it initially erupted in October of 1902. From the viewpoint, walk down the 600 steps to the lake’s shore. A beautiful and quiet trail circumnavigates the lake.





San Martín Sacatepéquez information

Red Tape, Camping, and Fees

Aside from international travel regulations, there are entrance and parking fees at the entrance to the area. Laguna Chicabal is protected for cultural, spiritual, and natural reasons by a local organization of subsistence farmers, ASECO. All of the meager entrance fees goes to the local people. The association is slowly learning about eco-tourism. Please be patient with the locals.

Entrance Fees:
Children
Locals
National Visitors
International Visitors

Parking
Camping

Q 1.00
1.00
5.00
25.00

Q 10.00
20.00


You can camp in the Laguna Seca or on the shore of the Lake for Q20. There are also bungalows that you can rent in the Laguna Seca. The price basically depends on how much the guards want to charge you.

 
Sacerdote Maya praying on the shores of Chicabal
 

Mountain Conditions, When To Climb

The rainy season in Guatemala lasts from May through October. This part of Central America is one of the wettest in North America and rainfall during this six month period is anywhere between 150 and 200 inches. Most mornings are clear and free of rain, although they are still cold and humid. As the day goes on, the mountains can get cloudy before noon any time of year, and the rainy season can provide heavy tropical downpours in the afternoon. Because of its mid-altitude, this mountain is almost always caught in orographic clouds and good views are hard to come by other than in the morning, similar to most other mountains in this region.

Precipitation information from the Geography Network
  • Precipitation Map

Current weather in Quetzaltenango

Local Legend of the Laguna Seca ‘The Legend of Lake Chicabal Changing Locations’

To enter the town of San Martín Sacatepéquez is to partially enter into a traditional world operating much as it did 1,000 years ago. Many local legends have survived throughout the centuries. The most well known tale of the Chicabal Volcano and Lake captures the essence of local spirituality, emphasizing the dynamic relationship between humans and nature. ‘The Legend of Lake Chicabal Changing Locations’ is recounted as follows:

"Many years ago Chicabal Lake was located in a different spot, where the Laguna Seca is located now. The women would go there to wash their clothes and the dogs would go to drink water. Because of these abuses to the sacred water, mother earth hid the lake. When the ancestors noticed that it wasn’t there, they were surprised and worried and began to ask the miches [magical beans used by Shamans] where it had gone. When they consulted the miches, they could see that mother earth had taken it away. The Shamans prayed and asked for forgiveness for the people. Finally, they found that the lake had returned, but in a different location. When they found it, the Shamans had a large celebration. They brought up the tambores, tun, and the chirimílla [local instruments]. Everyone was happy because the lake is the ‘place of rain,’ the place where the Shamans go to ask for successful crops and rain. Because of this, to this day it is prohibited for people to wash clothes in the lake, to bathe in it, or for the dogs to drink from it. For us, it is sacred."

Source: This legend has been told to me by many ‘Tinecos. A nearly identical version is printed in Hostnig, Rainer Nab’Ab’l Qtanam: La memoria colectiva del pueblo mam de Quetzaltenango. Centro de Capacitación e Investigación Campesina Quetzaltenango. Guatemala City (CCIC), 1994. on pg. 173

 
Pedida de la lluvia / Asking for rain ceremony, Chicabal Volcano
 

‘The Asking For Rain’ Ceremony La Pedida por la Lluvia

‘The Asking For Rain’ ceremony draws Shamans and locals from all of the Mam towns in Quetzaltenango. The ceremony currently takes place on a yearly basis 40 days after Easter at the end of the dry season. Carmen Petterson recorded her observations at the ceremony during the 1970s:

"For them (the Mam people of Quetzaltenango), the really serious religious worship is brought to a climax once a year on the shores of the crater lake Chicabal. Several tribes meet here each with their live offerings, grouped at their own altar stones and rough wooden crosses. Watching from a distance the men and women standing on the edge of the dark silent waters, killing the sacrificial animals and pouring the hot red blood over the blackened stones, with the murmuring seeming to come from the unknown depths of the crater lake, I wondered if I was watching a thousand year old ritual or a mirage of my black imagination."

Source: Petterson, Carmen L. Maya of Guatemala. Their Life & Dress. Guatemala City: Ixchel Museum, 1976. pg. 205

Images